63 – Devil’s Night: Mischief, Pranks, and Terror on The Eve of Halloween

Mike Huberty • October 26, 2015

It’s a very special episode of  See You On The Other Side. T his Halloween will be our ONE YEAR ANNIVERSARY! How time flies when you’re exploring the unknown while writing songs about it!

And obviously, we love Halloween, so we got zombified and joined the cast of Rockford sitcom  The Deadersons   and worked on a  special music video with them!

Three people with zombie makeup posing and smiling in a dimly lit room.
Sunspot Zombified…

For this episode, we brought our friend and my  Madison Ghost Walks  guide, Lisa Van Buskirk into the studio with us ( last heard in our episode at the Milwaukee Paranormal Conference ). Lisa and I went to go see Saint Maria Goretti when she came through Madison in mid-October. There’s a church in Madison that’s named after her and they were displaying the saint’s body. There was around 100 people waiting in line when we went around 10pm but the showing went all night and they expected around six thousand people to come visit her.

Two people smile at camera outside a building at night. One has pink hair, the other long gray hair.
Mike and Lisa visit Saint Maria Goretti

Her story is particularly brutal because she was a little girl who was raped and stabbed to death by her neighbor, but the crux of the story is that she would rather die than lose her virginal purity telling her attacker he shouldn’t because he’ll go to Hell and then  she forgave him on her deathbed and said “I want him to be with me in paradise.” So it’s her saintly power of forgiveness and devotion to purity that made the Church want to recognize her (in 1950.)

Just a quick refresher, the Catholic Church says that anyone who makes it to Heaven is a “saint” but they recognize some people for special holiness and give them the title of “Saint”. She supposedly appeared to her attacker in prison and also  people have claimed miracles from praying at the body of Saint Maria  and her remains have been covered in wax and they take her on tour where people can pray with her body, who the Church now considers a relic.

A glass-encased relic, possibly a saint, in a church. White and blue clothing, lying on a red velvet bed.
Here is Saint Maria Goretti’s remains covered in wax…

Now, to the main topic of the episode… Pranks around the Halloween season just seem natural to me. I remember being read a Halloween story from a children’s book where there a group of people circled around the fire and the boys sang:

Needles and pins, needles and pins!
When Hallowe’en comes, your trouble begins.

while the girls sang:

Needles and pins, needles and pins!
When Hallowe’en comes, the fun begins.

Just saying that rhyme always scared me as a boy, and I finally found the story, by Josephine Scribner Gates, in a 1918 children’s magazine called  St. Nicholas.  You can read it online right here.  But that just reinforced my belief that this was the season for mischief. While most of mine were stupid (toilet papering trees, saying silly things in wax crayons on people’s driveways), in other towns, pranks got real dangerous, especially in Detroit.

People dancing around a fire, holding hands. Mostly light clothing. Night setting.
Yeah, looks all innocent and fun… for now.

In Lisa’s other life, she’s a paramedic and firefighter and her birthday is the day before Halloween, October 30th. That’s the traditional day for Halloween pranks and in Detroit, where Lisa was born and raised, it’s known as Devil’s Night, the night you live up to the trick part of “trick or treat.” It’s known as Mischief Night in some places and Cabbage Night(?) in others, but either way it’s the same thing, “When Halloween comes, the trouble begins…” which was so eloquently stated in The Crow  (a film that takes place in Detroit on Devil’s Night over two consecutive years) as “Fire it up! Fire it up! Fire it up!Fire it up!”

As the American auto industry faded around Motor City in the 1970s, more and more Detroit residents lost their jobs and more and more houses became abandoned. Well, when you’ve got plenty of houses where there’s no one living and when people were looking to cause some mayhem, they set those houses on fire. In 1984 alone, there were 800 fires set in Detroit. It became such a tradition that even Eminem’s rap group D12 wrote a song about it, it’s mentioned in  Grosse Point Blank  (my personal favorite John Cusack role since the wonderful  Journey of Natty Gann , as well as Dan Aykroyd’s last great role), and it was the basis of an episode of  Criminal Minds  (not work linking to.)

After a record number of fires in 1994 (the year The Crow came out), the city started Angel’s Night, as a response to the arson and tens of thousands Detroit residents walk the streets on that Devil’s Night to keep their neighborhoods safe.

Now where does this come from? Well, a couple of things. First, there’s a Spring tradition in Europe of Walpurgis Night  on April 30th. The night before the feast of a Catholic Saint (naturally), it was originally rumored to the be the night that witches meet in the German mountains and was an evening for pranks, and later, politically motivated riots (it’s the day before the Community holiday, May Day.)

But some inspiration also comes from the night before  Guy Fawkes’ Day (you know the masks that the guys were wearing in  V For Vendetta ?) That’s a holiday based around the foiling of the Gunpowder Plot where a Catholic group tried to assassinate the King of England (you see, they’re not all as merciful and loving as Maria Goretti…) That’s in the UK on the 5th of November and the night before became a traditional day for pranks, Mischief Night, and in some places, in the country as a coming of age ceremony for thirteen year olds (a Bar Mitzvah of Terror!)

They made a  Mischief Night  movie in 2014 with the not-very-discerning Malcolm Mcdowell. But the most obvious inspiration is for a film called The Purge a horror flick and social satire about a future America where crime is so bad that for one night a year, everything is legal for twelve hours. That means that people can do whatever they want for one night, cause as much destruction, kill people, whatever, and it serves as kind of a population control for the poor. Will Ferrell and John C. Reilly were also attached to a   Devil’s Night  horror-comedy , but the status of that is currently unknown.

Two men in a pool, smiling. One wears a red visor, the other goggles. Brick pool edge.
Fire it up! Fire it up! Fire it up!

But this particular episode has a point that we get to eventually, and that Devil’s Night is the perfect example of how people turn something innocent like a prank into something horrible, like arson. It’s the mentality of a riot. Sometimes when people talk about riots, they think of Los Angeles in 1992 or Ferguson in 2014 and they are quick to put the blame on poor people or minorities or a few  destructive elements. But riots right here in Madison, Wisconsin show us that it doesn’t matter who the population is, income and ethnicity isn’t a factor, when people are in large groups and get aggravated, they will destroy things. And people will do things that they never thought they would do. Malcolm Gladwell delineated this particularly brilliantly at this year’s  The New Yorker  festival.

Madison was always fun on Halloween, but in the early 2000s, it was the Halloween destination, even MTV came here to document the party. But you get tens of thousands of people from all over the country coming to the party, combine that with massive amounts of alcohol, and the inhibition-destroying effects of wearing a costume (there’s even a name for being defined by your outfit, called  unclothed  cognition ) and Madison’s main drag turns into a scene that you normally only see on the news from a Russian republic or a Middle Eastern country.

The psychology of a riot has a lot to do with seeing what other people do. Yes, you might not normally throw a beer bottle at a police officer, but watching how many other people throwing that bottle and not getting in trouble does it take for you to think that it’s okay? It’s the mob. You might not normally break a window, but if you see ten other people do it, well, then it might not seem to be such a bad idea. Throw some booze and youthful exuberance in the mix and I think you know where I’m going.

Protesters face a line of police in riot gear at night. One raises arms, another makes a peace sign.

Picture courtesy of Derek Montgomery.

That’s Devil’s Night. A night where tradition, expectation, mob mentality, peer pressure, and opportunity combine to create destruction. And it’s that disintegration of society’s boundaries that we tackle in this episode’s song, “ Neanderthal “.

Virtual murder,
pixelated death,
we can kill each other,
with no regrets.
Like raping a hooker,
Or popping a cop,
Or pushing a handi,
Right out of his wheelchair.

Your thoughts become reality,
Focusing on a tragedy,
And now I’m f$%^ing my PC.

I am Neanderthal.
I am Incredible.
I am Neanderthal.
Berserker.

This liquor store’s a mammoth,
This gat’s a bone.
There’s too much information,
In this age of Stone.

Your thoughts become reality,
A self-fulfilling prophecy,
And now I’m f$%^ing my PC.

I am Neanderthal.
I am Incredible.
I am Neanderthal.
Berserker.

Your thoughts become reality,
Focusing on a tragedy,
And now I’m f$%^ing my PC.

I am Neanderthal.
I am Incredible.
I am Neanderthal.
Berserker.
Berserker.
Berserker.

The post 63 – Devil’s Night: Mischief, Pranks, and Terror on The Eve of Halloween appeared first on See You On The Other Side.

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